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Peteran Alexandrianism: Difference between revisions
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Referred to many as the Petaran Heresy, Peteran Alexandrianism is the hetrodoxy followed by the people of the [[Peteran Empire]], as well as the barbarians of [[The Ulan]]. Although Peteran Alexandrianism focuses more on behavior and actions than doctrine or faith, the [[Testimonal of Sayid]] has heavily influenced and guided its development. | Referred to many as the Petaran Heresy, Peteran Alexandrianism is the hetrodoxy followed by the people of the [[Peteran Empire]], as well as the barbarians of [[The Ulan]]. Although Peteran Alexandrianism focuses more on behavior and actions than doctrine or faith, the [[Testimonal of Sayid]] has heavily influenced and guided its development. Following the collapse of the unified and centralized Alexandrian Church in the 1400s, Peteran Alexandrianism is openly practiced and actively recruiting via missionaries in several major cities, especially those along the west coast which have Peteran traders. | ||
==Pre-Alexandrian Beliefs== | ==Pre-Alexandrian Beliefs== | ||
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With the arrival of Alexandria and the assumption of the Omnity, the Peteran religious beliefs changed considerably, but not fundamentally. [[Sayid ibn Maimun]], who was both a close mentor and confidant of [[Alexandria]] and the emperor of [[Petera]], penned a Testimonal of his experiences that spelled out a religious practice that tied in heavily with Peteran tradition. In it, he describes Alexandria's crusade as a condemnation of the corrupt and lamentable [[Demi-Pantheon]] and a triumph of the Peteran godhead. Alexandria herself is painted as a champion of humanity who destroys the Demi-Pantheon and returns the divine power to mortal hands. This interpretation led the way to the re-introduction and legitimization of divine magic among the Peterans. | With the arrival of Alexandria and the assumption of the Omnity, the Peteran religious beliefs changed considerably, but not fundamentally. [[Sayid ibn Maimun]], who was both a close mentor and confidant of [[Alexandria]] and the emperor of [[Petera]], penned a Testimonal of his experiences that spelled out a religious practice that tied in heavily with Peteran tradition. In it, he describes Alexandria's crusade as a condemnation of the corrupt and lamentable [[Demi-Pantheon]] and a triumph of the Peteran godhead. Alexandria herself is painted as a champion of humanity who destroys the Demi-Pantheon and returns the divine power to mortal hands. This interpretation led the way to the re-introduction and legitimization of divine magic among the Peterans. | ||
The Peteran | The Peteran tradition of Alexandrianism is highly nationalistic/ethnocentric, and folk belief tells that Alexandria was as a Petaran child lost in a shipwreck on the shores of the mainland, where she lived in some form of misery until her late-life adoption. The theology surrounding such beliefs is generally that it was necessary for a Peteran to learn the ways of the Usurper-Demigods in order to finally slay them. (Unlike Alexandrian Orthodoxy, the Peteran faith sees little difference between the Demi-Pantheon and the Dark Fiend as they were all simply usurpers of the original divine power). | ||
==Testimonal of Mikos== | ==Testimonal of Mikos== | ||
Though few in the mainland study Peteran religion in enough detail to make such a distinction, the "Peteran Heresy" actually consists of two distinct faiths, one followed by the Peterans and one followed by the tribes of the Ulan. Those of the Ulan follow a substantially different faith, referred to in Petera as [[Zupanist Alexandrianism|Zupanism]], that evolved from the teachings of [[Mikos Lygit]]. | Though few in the mainland study Peteran religion in enough detail to make such a distinction, the "Peteran Heresy" actually consists of two distinct faiths, one followed by the Peterans and one followed by the tribes of the Ulan. Those of the Ulan follow a substantially different faith, referred to in Petera as [[Zupanist Alexandrianism|Zupanism]], that evolved from the teachings of [[Mikos Lygit]]. | ||